I'm a Swedish writer and historian of ideas, researching the thought patterns in creation myths. I've also written books about Taoism, the Tarot, and life force concepts around the world. My personal website: stenudd.com
My Other Websites:
The many old and modern life force beliefs all over the world explained.
The ancient Chinese cosmology and philosophy of life, based on Tao, the Way, and its source texts explained.
Tarot Card Meanings
All about the traditional deck of Tarot divination cards and their archetype symbolism, also a free online spread.
Life Energy Encyclopedia
Qi, prana, spirit, ruach, pneuma, and many other life forces around the world explained and compared, by Stefan Stenudd. Click the image to see the book at Amazon.
Cosmos of the Ancients
The Greek philosophers and what they thought about cosmology, myth, and the gods, by Stefan Stenudd. Click the image to see the book at Amazon.
Tao Te Ching
The Taoism of Lao Tzu Explained
The great Chinese classic, translated and extensively commented by Stefan Stenudd. Click the image to see the book at Amazon.
This book presents an imaginative reading of the divination cards, which is the most appropriate for the Tarot since it consists of symbolic images. Several spreads are introduced, as well as the meanings of all the 78 cards and their pictures. Click the image to see the book at Amazon.
Genesis 1 Creation
The First Creation Story of the Bible.
1 Genesis - The Text
The Bible contains two creation stories, one right after the other. The first one, in Genesis 1 and the first three verses of Genesis 2, is called P because of its perspective being regarded as "priestly", probably written in the 6th century BC. The second version, in Genesis 2, is called J because of its use of the word "Jahve", and is assumed to be written in the 10th century BC.
The two versions differ substantially. Therefore, they need to be treated separately, before they are compared.
The English Bible quotes used below are from the King James version, which was originally published in 1611, and had a standardized revision in 1769 that still stands. Its Old Testament is based on the Masoretic Hebrew text. The Masoretes were Jewish scholars, who edited and spread texts of the Jewish faith in the 7th to 11th centuries CE. Their version of the Old Testament differs to varying degrees from the Septuagint, a Greek version made in the 3rd to 1st centuries BC, which was often quoted and referred to in the texts of the New Testament.
The title page of the first edition of the King James Bible, 1611.
The Catholic version of the Bible, the Vulgate (Versio Vulgata), was originally composed in the 5th century CE. Its Old Testament was the first Latin one based on Hebrew manuscripts, instead of the Septuagint. The Vulgate has been revised several times through the centuries. The present official Latin Bible of the Catholic church is the Nova Vulgata, from 1979.
Page from the Torah in Hebrew.
- In the beginning God created the heaven and the earth.
- And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
- And God said, Let there be light: and there was light.
- And God saw the light, that it was good: and God divided the light from the darkness.
- And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
- And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
- And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
- And God called the firmament Heaven. And the evening and the morning were the second day.
- And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
- And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
- And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
- And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
- And the evening and the morning were the third day.
- And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
- And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
- And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
- And God set them in the firmament of the heaven to give light upon the earth,
- And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
- And the evening and the morning were the fourth day.
- And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
- And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
- And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
- And the evening and the morning were the fifth day.
- And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
- And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
- And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
- So God created man in his own image, in the image of God created he him; male and female created he them.
- And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
- And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
- And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
- And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
- Thus the heavens and the earth were finished, and all the host of them.
- And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
- And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
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Present-day Israel on the map.
Genesis 1 Creation
The first creation of the Bible
- Genesis - The Text
- The seven days
- Good for man
- Augustine of Hippo
- Martin Luther
- Some conclusions
This article was originally written for a seminar at the Department of History of Ideas and Learning, Lund University, as a part of my dissertation in progress on creation myths and their patterns of thought. Transforming the text to webpages, I have excluded footnotes, or edited them into the text.
© Stefan Stenudd